Book Review, akshatb.com

Between the World and Me

TA-NEHISI COATES · SPIEGEL & GRAU · 2015

A father's letter to his son. A reckoning with America's body politic. One of the most urgent books of the twenty-first century.

National Book Award Winner
Between the World and Me
TA-NEHISI COATES
SPIEGEL & GRAU · 2015
151 PAGES NATIONAL BOOK AWARD
OPRAH'S BOOK CLUB NYT #1 BESTSELLER
SPIEGEL & GRAU · ISBN 978-0-8129-9354-7 scroll to read

What is this book?

A letter written
in fire

Ta-Nehisi Coates wrote this book as a letter to his fifteen-year-old son, Samori. That might sound like a framing device. It isn't. The letter form is the argument, Coates is writing against every comfortable abstraction that lets America talk about race without feeling the weight of it. He wants his son to know what kind of country he lives in, before anyone gets the chance to explain it away.

The book sits in a tradition, Baldwin's The Fire Next Time, Richard Wright, Ralph Ellison, but it doesn't feel like a literary exercise. It reads like a man trying to figure out what to say to someone he loves about something he can't protect them from. The Dream, as Coates calls it, the American myth of earned prosperity, the suburban lawn, the sense that if you work hard enough you'll be safe, is built on the bodies of people who were never allowed to dream it.

He doesn't offer a solution. He doesn't believe in offering solutions that aren't honest. What he offers instead is clarity, a precise, sometimes devastating account of what it costs to be Black in America, written to the one person it matters most to tell.

Form
Epistolary Essay
Written as a letter to his son, Samori
Central Metaphor
The Body
Black life experienced through the physical, its vulnerability, beauty, and perpetual endangerment
Tradition
Baldwin. Wright. Ellison.
Stands squarely in the canon of Black American literary witness
Published
July 14, 2015
Fourteen months after Ferguson. Months after Eric Garner.

Reading the letter

Why a letter?
Why to a son?

01 02 03 04 05

DEAR SAMORI

The letter form isn't a stylistic choice, it's how Coates keeps himself honest. Writing to Samori means he can't hide behind the passive voice or the comfortable distance of the third person. He has to say: this is what I'm afraid of. This is what I know. This is what I need you to understand.

Baldwin did something similar when he wrote to his nephew. Coates knew that. The tradition exists because the most political thing you can say is sometimes the most personal. To love your child under conditions of ongoing violence, and to tell them the truth about it anyway, is not pessimism, it is a form of respect.

There's also something deliberate about who the letter is addressed to. White readers are not spoken to directly. They are, in a sense, overhearing a conversation that has been happening in Black households for generations, the talk about how to be careful, how to move through spaces that weren't built with your safety in mind.

Coates refuses to end on hope. He won't tell Samori that America is getting better, that progress is inevitable, that things will improve. He thinks that offering false comfort is a way of participating in the very Dream he's trying to dismantle, of protecting himself from what he knows to be true.

The refusal is the gift. In declining to reassure, Coates takes his son seriously. He writes as if the truth, however difficult, is what a person deserves, and that having it is better than being kept comfortable by its absence.

Core arguments

Six ideas that
run through the text

01

The Endangered Body

Race is experienced through the body, its physical vulnerability, its exposure to violence, its constant surveillance. Coates insists on embodiment as the site of racial politics, not abstraction. This is what makes the book so hard to argue with: it is not theorising. It is describing what it feels like to walk down a street.

02

The Dream

Coates names the white American fantasy, the picket fence, the safe suburb, the sense that one has earned what one has, The Dream. His argument is that it has always been financed by plunder: of land, of labour, of life. The Dream does not work without forgetting this.

03

The Struggle as End

He will not tell his son that it gets better. He won't say the arc bends toward justice. What he offers instead is the idea that the struggle, the act of keeping your eyes open, of refusing the comfortable lie, has worth in itself, regardless of outcome.

04

Howard and the Mecca

At Howard University, Coates encountered Black intellectual life in its full breadth, disputatious, brilliant, world-historical. He calls it the Mecca. It gave him a counter-image to The Dream: proof that Blackness was not a wound but a civilisation.

05

Prince Jones

His college friend Prince Jones was shot and killed by a police officer in 2000. This is not a case study in the book. It is a grief. Coates returns to Prince Jones not to make a political point but because he loved him, and because that love demands that we see what was lost, not just what was done.

06

Paris and the World

Spending time in Paris, Coates finds that his Blackness is not the first thing a room notices about him. It doesn't solve anything. It doesn't make America better. But it makes him understand that the American arrangement is a choice, not a law of nature, and that choices can be otherwise.

Key passages

Words that
do not let go

Context & Reception

A book of its moment,
beyond its moment

AUGUST 2014

Michael Brown, Ferguson

The killing of Michael Brown and the subsequent uprising in Ferguson, Missouri bring the question of Black life and police violence to the centre of American public consciousness.

DECEMBER 2014

Grand Jury decisions, Garner, Brown

Grand juries decline to indict in both cases. Coates writes amid the accumulating weight of these decisions, each one a verdict on whose bodies the state will protect.

JULY 14, 2015

Publication day

Between the World and Me arrives into an America in the middle of its reckoning. It sells out within days. Toni Morrison calls it "required reading."

NOVEMBER 2015

National Book Award

Wins the National Book Award for Nonfiction. Subsequently adapted for HBO as a theatrical special featuring readings and performances of the text.

REVIEW VERDICT

★ ★ ★ ★ ★

It's a short book and it stays with you for a long time. Coates doesn't argue with you, he just describes, with great precision, what it is like to live inside a fear you did not choose. The refusal of comfort is what makes it worth reading twice.

National Book Award, Nonfiction 2015
New York Times, #1 Bestseller 2015
Oprah's Book Club Selection 2015
NAACP Image Award, Literary Work 2016
HBO Special Theatrical Adaptation 2018

The author

Ta-Nehisi Coates

Ta-Nehisi
Coates
JOURNALIST · ESSAYIST · NOVELIST

Ta-Nehisi Coates was born in Baltimore, Maryland in 1975, the son of a Vietnam veteran and Black Panther who went on to found a small publishing house. He grew up in Baltimore's streets during the crack epidemic, an education in what the state does and does not protect.

He studied at Howard University without graduating, but Howard gave him the Mecca. He discovered James Baldwin. He discovered that Black intellectual and creative life was vast, contested, brilliant, and world-historical. He became, at Howard, a writer.

His career at The Atlantic produced some of the most consequential journalism of the 2010s, including his landmark 2014 essay "The Case for Reparations," which shifted the terms of public debate on American racial history more than any policy paper had in decades.

Between the World and Me followed. Then the celebrated run on Marvel's Black Panther and Captain America comics. Then the novel The Water Dancer. Then his appointment as the inaugural David and Phyllis Steinberg Professor of Writing at Howard University.

Toni Morrison, in perhaps the most clarifying endorsement in modern publishing, wrote: "I've been wondering who might fill the intellectual space that Baldwin left... I think I have found the answer."

"I've been wondering who might fill the intellectual space that Baldwin left... I think I have found the answer."

, TONI MORRISON, ON TA-NEHISI COATES